Sunday readings and prayers

 

THE FIFTH SUNDAY OF  LENT

  

“Many of the Jews therefore, who had come with Mary and had seen

what Jesus did, believed in him.”

 

My song is love unknown,
my Saviour's love to me,
love to the loveless shown
that they might lovely be.
O who am I that for my sake
my Lord should take frail flesh and die?

He came from his blest throne
salvation to bestow,
but men made strange, and none
the longed-for Christ would know.
But O my friend, my friend indeed,
who at my need, his life did spend.

Sometimes they strew his way,
and his strong praises sing,
resounding all the day
hosannas to their King.
Then "Crucify!"is all their breath,
and for his death they thirst and cry.

 

Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
he gave the blind their sight.
Sweet injuries! Yet they at these

themselves displease, and 'gainst him rise.

They rise, and needs will have
my dear Lord made away;
a murderer they save,
the Prince of Life they slay.
Yet steadfast he to suffering goes,
that he his foes from thence might free.

Here might I stay and sing,
no story so divine:
never was love, dear King,
never was grief like thine.
This is my friend, in whose sweet praise
I all my days could gladly spend.

 
 
 

The collect for Passion Sunday

Most merciful God, who by the death and resurrection of your Son Jesus Christ delivered and saved the world: grant that by faith in him who suffered on the cross we may triumph in the power of his victory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

 

 

This Sunday marks the beginning of Passiontide, the two solemn weeks leading up to the death of Jesus on the cross. It is the time when the suffering of Jesus becomes the focus of our attention as a feeling of mounting foreboding hangs over us. Jesus’s persecutors are closing in on him, plotting and planning the cruelty they will inflict upon the one who was called to be the Lamb of God and Saviour of the World.

 

Fragment from Duccio: The Crucifixion

 

 

 

Second Reading: Romans 8: 6-11

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law – indeed it cannot, and those who are in the flesh cannot please God.

 

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 

Gospel Reading: St. John 11: 1-45

A certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

 

Then after this he said to the disciples, ‘Let us go to Judea again.’ The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.’ After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, ‘Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.’ Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’

 

 

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’

 

 

 

When she had said this, she went back and called her sister Mary, and told her privately, ‘The Teacher is here and is calling for you.’ And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, ‘Lord, if you had been here, my brother would not have died.’ When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, ‘Where have you laid him?’ They said to him, ‘Lord, come and see.’ Jesus began to weep. So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’

 

 

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there is a stench because he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed, you would see the glory of God?’ So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’ When he had said this, he cried with a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’

 

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 

                                                                                                   

Raising Lazarus: Albert van Ouwater

 

 

 

 

 

Come out! Jesus commands,

And calls us from the tombs of our existence into the brightness of a new day.

Come out! Jesus cries,

And unbinds us from the chains of our past.

Come out! Jesus calls,

And entices us into a world filled with grace and possibility.

 

So:

Go out!

Into a world that needs our life, our breath, our spirit!

Go out!

Into a world that needs the Spirit of God, carried on our lips and in our loving arms.

Go out!

Into the world to live as God’s resurrected people!

Go out: and go on the breath of God’s holy wind!

 

~ from Come Out! On the Breath of God, Prayers for the fifth Sunday of Lent,  by the Revd. Elizabeth Dilley.

 

  • We pray for all who are suffering in mind or body at this time that they may know the ever loving presence of God.
  • We pray for those who are working to relieve suffering, both in this country and overseas.
  • We pray for the persecuted, whether victimised for their beliefs, political views, gender or race.
  • We pray for all whose lives have been torn apart by war, famine or the effects of climate change.
  • We continue to pray for those known to us who are in poor health, thinking especially of ..................................
  • We pray for the repose of the souls of those who have recently departed this life. We ask you, Father, to be with the bereaved that they may be comforted by your loving &  never failing presence.

 

 

Lord Jesus Christ, you have taught us that what we do for the least of our brothers and sisters we do also for you: give us the will to be the servant of others as you were the servant of all, and gave up your life and died for us, but are alive and reign, now and for ever. 

 

 

Prayer from Archbishop Hosam Naoum of Jerusalem

O God of all justice and peace we cry out to you in the midst of pain and trauma of violence and fear which prevails in the Holy Land.

Be with those who need you in these days of suffering; we pray for people of all faiths – Jews, Muslims and Christians and for all the people of the land.

While we pray to you, O Lord, for an end to violence and the establishment of peace, we also call for you to bring justice and equity to the peoples.

Guide us into your kingdom where all people are treated with dignity and honour as your children, for to all of us you are our Heavenly Father. In Jesus’ name we pray.  Amen.

 

A PRAYER FOR UKRAINE

Lord, you promise us a future in which the weapons of war will be transformed into instruments of peace.  
Today is not such a day, as missiles rain down on Ukraine  and innocent people take refuge underground..
You taught us to pray your kingdom come on earth  as it is in heaven,
and so we pray that you will restrain the aggressor, grant courage and wisdom to the resistance, and bring peace to this part of your world.  
Look with mercy on the peoples of Ukraine and Russia, and grant our leaders wisdom and courage to seek a resolution that will allow truth and freedom to return to these lands.
Grant Lord, that through this conflict that we would have thought unimaginable five  years  ago, we may recognise anew our need for you, and live to thank you for answering our prayers.  

Amen


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